colossians 2造句

• In whom are hidden all the treasures of wisdom and knowledge .-Colossians 2 : 3
• Lutherans, quoting Colossians 2 and Romans 14, believe that circumcision and the other Old Testament ceremonial laws no longer apply to Christians.
• To support this view, he pointed to Colossians 2 : 9, which states that in Jesus dwells all the fullness of the Godhead bodily.
• They contend that, based on Colossians 2 : 9, the concept of God s personhood is reserved for the immanent and incarnate presence of Jesus only.
• These tell us about the internal sanctity of Christ ( John 1 : 14; Colossians 2 : 9; Hebrews 1 : 9; etc . ).
• In Colossians 2 : 2 it reads ??? ???? ?????? ??? ??? ??????? for ??? ???? ???????; the reading of the codex is supported by minuscule 1908.
• They also affirm that in Jesus dwells all the fullness of the Godhead bodily and that Jesus is the only name given for salvation ( Colossians 2 : 9 ).
• In 1996 Clinton E . Arnold, based on Sheppard's inscription, advanced the theory of a pagan, not Jewish, background to Colossians 2 : 8-23.
• This should not be considered a modern issue, as Baptist theologian John Gill in his 18th-century work in exposition of Colossians 2 : 6 deals with an emphasis on Lordship.
• This is reflected in various modern translations, taking a cue from Colossians 2 : 6 in the Good News Bible, which has " accept " for what is to be done about Christ.
• In this view, baptism is thus seen as the functional replacement and sacramental equivalent of the Abrahamic rite of circumcision ( Colossians 2 : 11 14 ) and symbolizes the internal cleansing from sin, among other things.
• So she found Bible verses, such as Colossians 2 : 16, which says, " Therefore do not let anyone condemn you in matters of food and drink, " and applied them to eating practices.
• During his 1895 series on the third angel s message, he returned repeatedly to Colossians 2 : 9 . Christ was the  fullness of the Godhead bodily .   The eternal Word consented to be made flesh.
• Bois shows that many of these marginal translations are derived, more or less modified, from the text or notes of the Rheims New Testament; indeed Rheims is explicitly stated as the source for the marginal reading at Colossians 2 : 18.
• The conflict between the two modes of thought is recorded in the Christian scriptures, in Paul's encounters with Stoic philosophers mentioned in Acts, his comments against Greek philosophy in 1st Corinthians, and his warning against philosophy in Colossians 2 : 8.
• For instance : " In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism . " ( Colossians 2 : 11 12a)
• Given the accepting-as phraseology of the popular GNB of Colossians 2 : 6, and the receiving-as phraseology in the widely popular NIV of Colossians 2 : 6, an exegesis based on the NIV, for example, offered an explanation of what " manner " of receiving this was.
• Given the accepting-as phraseology of the popular GNB of Colossians 2 : 6, and the receiving-as phraseology in the widely popular NIV of Colossians 2 : 6, an exegesis based on the NIV, for example, offered an explanation of what " manner " of receiving this was.
• Since all the treasures of wisdom and knowledge are hidden in Christ ( Colossians 2 : 3 ), then an educational process conducted in vital union with the Holy Spirit of truth will be a truly fruitful one : " He will guide you into all truth . . . " ( John 16 : 13 ).
• The birth of the Christ was the death of the world of magic, astrology, and paganism . ( cf Colossians 2 : 20 ) The speaker, recalling his journey in old age, says that after that birth his world had died, and he had little left to do but wait for his own end.